Bible Location
Meaning: double · 6 cross references · Modern-day map available
Machpelah was the burial cave and field near Hebron bought by Abraham for his family. It is important because it became the ancestral burial place of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah, making it one of the Bible's strongest markers of promise and continuity in the land. First appears in Gen 23:9.1
Place meaning
double
Coordinates
31.52, 35.11
First appears
Gen 23:9
AI summary: Machpelah matters because it is the first clearly owned piece of the promised land in the patriarchal story. Abraham's careful purchase gives the family a permanent burial place, which means grief, possession, and hope are bound together at this site. The repeated burials there turn Machpelah into a place of covenant continuity across generations, anchoring the patriarchal line in a concrete location near Hebron. The cross references present Machpelah as a cave of mourning, inheritance, and enduring family memory.1
Place meaning
double
Latitude
31.52
Longitude
35.11
Bible references
6
Portion; double cave, the cave which Abraham bought, together with the field in which it stood, from Ephron the Hittite, for a family burying-place (Gen. 23). It is one of those Bible localities about the identification of which there can be no doubt. It was on the slope of a hill on the east of Hebron, “before Mamre.” Here were laid the bodies of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah (Gen. 23:19; 25:9; 49:31; 50:13). Over the cave an ancient Christian church was erected, probably in the time of Justinian, the Roman emperor. This church has been converted into a Mohammedan mosque. The whole is surrounded by the el-Haram i.e., “the sacred enclosure,” about 200 feet long, 115 broad, and of an average height of about 50. This building, from the immense size of some of its stones, and the manner in which they are fitted together, is supposed by some to have been erected in the days of David or of Solomon, while others ascribe it to the time of Herod. It is looked upon as the most ancient and finest relic of Jewish architecture.
On the floor of the mosque are erected six large cenotaphs as monuments to the dead who are buried in the cave beneath. Between the cenotaphs of Isaac and Rebekah there is a circular opening in the floor into the cavern below, the cave of Machpelah. Here it may be that the body of Jacob, which was embalmed in Egypt, is still preserved (much older embalmed bodies have recently been found in the cave of Deir el-Bahari in Egypt, see PHARAOH), though those of the others there buried may have long ago mouldered into dust. The interior of the mosque was visited by the Prince of Wales in 1862 by a special favour of the Mohammedan authorities. An interesting account of this visit is given in Dean Stanley’s Lectures on the Jewish Church. It was also visited in 1866 by the Marquis of Bute, and in 1869 by the late Emperor (Frederick) of Germany, then the Crown Prince of Prussia. In 1881 it was visited by the two sons of the Prince of Wales, accompanied by Sir C. Wilson and others. (See Palestine Quarterly Statement, October 1882). 3
Source note: this 1893 dictionary language reflects its period and may be culturally insensitive or outdated. It is presented as historical source material, not as ai-BIBLE’s language, interpretation, or endorsement.
AI-assisted summary prepared for ai-BIBLE and stored as page content, based on dictionary material, place metadata, and linked Bible cross references.
Alistair de Blacquiere-Clarkson, “ai-BIBLE Bible Names JSON Factsheet Aggregating Material from Smith’s Bible Dictionary & Hitcocks’s New and Complete Analysis of the Bible.” ai-BIBLE electronic edition, version 1.0.
M.G.Easton, Illustrated Bible Dictionary, ai-BIBLE electronic edition, version 1.0.
Robert Rouse, “Theographic Bible Information,” Theographic-Bible-Metadata, 2020, https://github.com/robertrouse/theographic-bible-metadata.