Bible Person
Meaning: to cast; elevated · Male · 19 cross references
This Joram entry refers to the son of Ahab and Jezebel who reigns over the northern kingdom of Israel. He rules amid wars with Moab and Syria and remains deeply tied to the prophetic ministries of Elijah's successor, Elisha. First appears in 2 Kgs 1:17.1
AI summary: This Joram matters because the cross references present him as a king repeatedly intersecting with prophetic warning, military crisis, and dynastic judgment. He experiences both deliverance and humiliation in the conflicts surrounding Moab, Samaria, and Syria, yet never breaks decisively with the compromised worship of his house. His death at Jehu's hand on Naboth's field gives the narrative a strong sense of retributive closure. Taken together, the material presents this Joram as a significant northern king whose reign sits under prophetic tension from beginning to end.1
Central Figure
Joram
Meaning: to cast; elevated
The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel.
The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel. He reigned twelve years, B.C. 896-884 (2 Kings 1:17; 3:1). His first work was to reduce to subjection the Moabites, who had asserted their independence in the reign of his brother. Jehoshaphat, king of Judah, assisted Jehoram in this effort. He was further helped by his ally the king of Edom. Elisha went forth with the confederated army (2 Kings 3:1-19), and at the solicitation of Jehoshaphat encouraged the army with the assurance from the Lord of a speedy victory. The Moabites under Mesha their king were utterly routed and their cities destroyed. At Kir-haraseth Mesha made a final stand. The Israelites refrained from pressing their victory further, and returned to their own land.
Elisha afterwards again befriended Jehoram when a war broke out between the Syrians and Israel, and in a remarkable way brought that war to a bloodless close (2 Kings 6:23). But Jehoram, becoming confident in his own power, sank into idolatry, and brought upon himself and his land another Syrian invasion, which led to great suffering and distress in Samaria (2 Kings 6:24-33). By a remarkable providential interposition the city was saved from utter destruction, and the Syrians were put to flight (2 Kings 7:6-15).
Jehoram was wounded in a battle with the Syrians at Ramah, and obliged to return to Jezreel (2 Kings 8:29; 9:14, 15), and soon after the army proclaimed their leader Jehu king of Israel, and revolted from their allegiance to Jehoram (2 Kings 9). Jehoram was pierced by an arrow from Jehu’s bow on the piece of ground at Jezreel which Ahab had taken from Naboth, and there he died (2 Kings 9:21-29). 3
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Figure1: A table of cross references between the selected passage and other passages (Data from Robert Rouse, “Theographic Bible Information,” Theographic-Bible-Metadata, 2020, https://github.com/robertrouse/theographic-bible-metadata.)
AI-assisted summary prepared for ai-BIBLE and stored as page content, based on dictionary material, person metadata, and linked Bible cross references.
Alistair de Blacquiere-Clarkson, “ai-BIBLE Bible Names JSON Factsheet Aggregating Material from Smith’s Bible Dictionary & Hitcocks’s New and Complete Analysis of the Bible.” ai-BIBLE electronic edition, version 1.0.
M.G.Easton, Illustrated Bible Dictionary, ai-BIBLE electronic edition, version 1.0.
Robert Rouse, “Theographic Bible Information,” Theographic-Bible-Metadata, 2020, https://github.com/robertrouse/theographic-bible-metadata.